Showing posts with label charity. Show all posts
Showing posts with label charity. Show all posts

Thursday, April 24, 2014

True story: The Gabbai Tzedaka and the Loan Shark

This is a remarkable true story, which I have shared at many a shabbos table and other forums over the past year or so.  Based on the reactions I've had, I decided to put it on my blog, so that it can be shared by the world at large, rather than being restricted to those social gatherings with low enough standards to both admit me and grant me speaking time.


Chabad in Pahar Ganj, Delhi
On one of my business trips to Delhi, India, around a year ago, I was required to stay over for shabbos, where I was most grateful to be able to take advantage of the hospitality of the local Chabad.  There were around 50 guests at shabbos supper, almost exclusively Israeli post-army backpackers.  By my reckoning there were only maybe 2 or 3 other people over the age of 25.  One of those was AY, a thoughtful, softly-spoken fellow of about 50.  I asked him if he was also here on business, and he said no, he's just here to clear his head and have some time off.

Later that evening AY was invited to give a d'var Torah.  This is the story he told (in Hebrew), to which I hope I have done justice in English here, both factual and literary.
I live in the Golan Heights.  Among other things I do, I serve the community as a gabbai tzedaka (one who collects and distributes funds for the needy).  We have a system in the Golan: most of the time each community looks after its own, but sometimes there's a case of extreme need, when all the communities will band together in order to help someone.
A few weeks ago, I got called into one such emergency meeting of all the Golan community gabbaei tzedaka.  There was a fellow - we'll call him Reuven - who had gotten into some hard times.  Having exhausted his credit line at the bank, he went and borrowed on the black market, from a loan shark by the name of Mordechai G.  Borrowing on the black market is a pretty poor situation to be in, because not only do they charge horrifying interest rates, tens of times higher than the banks, but if you don't pay them back, let's just say that they don't bother seeking court judgments against you.  Anyway, Reuven had borrowed a large amount of money for a business deal that went sour.  When he could not pay back what he owed, he started finding his car tires slashed and his house windows broken - but he refused to beg for charity... until one day the loan shark's goons intercepted his kids on the way home from school and roughed them up.  At this point he came for help, by which stage his debt had compounded to 1.5 million shekels.
Now, that is a pretty staggering amount.  We did our best, and made an emergency appeal throughout the Golan communities.  People really did dig deep.  I'm proud to say that within a matter of days we had raised a quarter of a million shekels, which is truly a remarkable achievement.  But still, only one sixth of the required amount.  We gabbaim met again, and decided that our only hope was to request a meeting with the loan shark, Mordechai G. himself.  So it was that one morning we gathered together a respectable delegation of 5 people, including some senior community Rabbonim and myself, and drove down to a hotel in Tverya, where Mordechai G. had agreed to meet us.
When we entered, it was like a scene from a bad gangster movie.  Mordechai G., a hefty man with a most intimidating glare, was sitting on a couch behind a coffee table, with two goons standing behind, flanking him with their arms folded.  I would have laughed if their presence hadn't been so terrifying.  He motioned for us to sit.  After we did so, the senior Rav spoke up:
"Thank you for agreeing to meet with us.  As you know, we're here about the matter of Reuven and the 1.5 million shekels he owes you... we have done our best, and the community has really pulled together for him... we have managed to raise 250,000 shekels to cover his debts.  We hope that you can understand the difficulty of repaying such a large amount, and perhaps, out of the goodness of your heart, you might consider easing his terms, or maybe-"
And suddenly, in the middle of the Rav's sentence, Mordechai G. sprang to his feet, flipped the table upside down and smashed it on the floor.
"I WANT THE MONEY!" he snarled. 
We were all frozen.  Nobody knew what to do or say.  And then, before I knew what I was doing, I spoke up.
"OK, I'll get you your money."
He looked at me angrily.  "What are you talking about?  Just a minute ago you told me you didn't have the money!  Now you say you do!  Don't mess me around!"
"Come and talk to me privately," I said.  "If you like what I've got to say, then great.  And if not, you're no worse off than you are now."
He contemplated this suspiciously for a few seconds, then nodded agreement, and started leading me towards an adjoining room.  I honestly had absolutely no idea what I was going to say; all I could do in those 15 seconds as we were walking was daven that Hashem would put some idea into my head and the right words in my mouth.
So we got into the next room and closed the door.  He turned to scowl at me, his thumbs tucked into his belt.  "Nu?"
Baruch Hashem, I found something to say.  "Firstly, I want you to understand that the five of us who came here today, did not come here because we're making any money on this deal.  On the contrary, it's costing us all in time and resources.  We're all working men and we have plenty of other responsibilities.  But we decided to spend our morning coming to meet you.  Why?  Because it's a mitzvah - a mitzvah of pidyon shevuyim (redeeming a hostage) - and for a mitzvah like this, we believe we will receive an eternal reward in the Next World that is worth infinitely more than any money in this world.  So here's the deal I'm offering you: firstly, we'll give you all the money we brought with us: 250,000 shekels.  Then, on top of that, I can't make any offers on behalf of my companions, but I'll offer you my own reward in the Next World for the fulfillment of this mitzva, if you will forgive the rest of the debt."
Mordechai G. was now looking at me as if I had just climbed out of an alien space ship.  He stood there in silence for a few seconds, and I was starting to wonder if he was sizing up how he was going to dispose of my body.  Then, suddenly his face relaxed, he pulled his right hand out of his belt and stuck it out at me.
"It's a deal," he said, grasping my hand.  I was in total shock as we shook.  "But -" he added, gripping my hand more firmly, and pointing his left index finger threateningly at me, "you may never tell anyone else about our deal.  Because if word gets out that Mordechai G. forgave a loan, my business is finished."
"You have my word," I promised.  And so we left the room and announced to all present that the debt had been settled, and there would be no further need of discussion.  My companions were gobsmacked.  All the way home they pressed me, and all I could tell them was that I could not tell them.  And so I thought that forever I would carry this secret around in my heart, never able to tell anyone.
The next day, I again had cause to drive down to the Kinneret.  Driving along the road that skirts the shores of the lake, I saw up ahead the flashing lights of a number of emergency vehicles stopped on the side.  I pulled over to see if there was anything I could do to help.  There was a young policeman, very agitated, who told me what had just happened.
He had been doing routine checks on passing cars, pulling them over, checking their licenses, etc.  He pulled over one car, in which the driver - the only occupant - was not wearing his seat belt.  "I'm sorry, sir, but that's a 400 shekel fine for not wearing your seatbelt."  The driver flapped his hand at him contemptuously.  "Pah!  So give me four.  I don't care; that kind of money is nothing to me.  I am Mordechai G., and I drive without a seatbelt."  So the policeman gave him a ticket, which he tossed onto the passenger seat; so doing, he slammed the car back into gear, flattened his foot on the accelerator, took off like a rocket... lost control of the car and slammed into a nearby tree.  He was declared dead by the paramedics on the scene.
So, now that Mordechai G. is no more, I am released from my promise, and this is why I am telling you this story today.  I still don't know what to make of it; there is so much to think about, and I will leave the interpretation to you. 
I've had a year to think about it, and I've taken a few messages from AY's story.  What do you think?


Tuesday, May 15, 2012

Kli Yakar on giving tzedaka to freeloaders

I saw this Dvar Torah several months ago, but I think this is as good a time as any to make this more public knowledge, being that it is a very relevant topic.

The Kli Yakar on parshas Mishpatim, commenting on the mitzva of helping someone unload his donkey buckling under its load, states the following:

"עמו" - ומכאן תשובה לקצת עניים בני עמנו המטילים עצמם על הצבור ואינם רוצים לעשות בשום מלאכה שבה יכולים להביא שבר רעבון ביתם, וקוראים תגר אם אין נותנים להם די מחסורם. דבר זה לא ציוה ה' כי אם 'עזב תעזב עמו' 'הקם תקים עמו' (דברים כ"ב), כי העני יעשה כל אשר ימצא בכוחו לעשות ואם בכל זאת לא תשיג ידו, אז חייב כל איש מישראל לסעדו ולחזקו וליתן לו די מחסורו אשר יחסר לו ו'עזב תעזב' אפילו מאה פעמים".
My translation:

"With him" - hence an answer to some impoverished people of our Nation, who cast themselves on the community, do not want to do any work to sustain their households, and raise a stink if people don't give them enough to meet their needs.  This is not what Hashem commanded; rather "you shall surely help with him", which means that the poor man must do everything in his power [to earn a living], and if he nonetheless does not manage, then every Jew is obligated to help and strengthen him and cover his shortfall, helping him even 100 times.


What else is there to say?

Wednesday, July 8, 2009

Don't donate money over the phone!

This post was inspired by Rafi's posting today, about an experience he had with a telemarketer soliciting him for a donation. I was going to comment there, but I think this merits a blog post of its own.

There are many stories of people abusing the name of a well known organization to solicit donations over the phone. Lemaan Achai has been the victim of this: they have stated many times that they never solicit funds over the phone, yet there's an organization called "Lemaan Achai (Rechovot)" that regularly phones people in Beit Shemesh, introducing themselves simply as "Lemaan Achai" (maybe mumbling the "Rechovot" part), and leveraging LA's good name in Beit Shemesh to get funds for themselves.

A few months ago, it occurred to me that is is impossible for me to know whether anybody who calls me unsolicited is actually representing the organization they say they are. If I wanted, I could open myself a PayPal or other merchant account and name it, say, "Yad Eliezer", then start phoning people up with a great sales pitch, get their credit card numbers and bill them as if I were the real Yad Eliezer. It would show up on their credit card statements as "Yad Eliezer", and nobody would be any the wiser.

Since then, I have refused point blank to give out my credit card info to anybody over the phone - even if I know the organization, and the caller insists that I've donated to them in the past, and all they want is for me to renew my donation! Who says that they didn't dupe me a year ago? How do I know that they really are who they say they are - especially if their caller ID is blocked, as most telemarketers are? Instead, what I do is I ask them for their website URL, or for them to send me a brochure in the mail so that I can mail them a check. It's actually a little disconcerting how few of these reps have actually followed through with this...

Bottom line: don't give your credit card information to anybody over the phone - unless you yourself initiated the call.